condensed from: http://www.alt-market.com/articles/3079-understanding-evil-from-globalism-to-pizzagate by Brandon Smith
This is a bit esoteric and psychological, but ties into the author’s elitist overview. He takes it further into the bizarre murkiness of “Pizzagate”, but I’ve largely eliminated most of that. He seems to be touching the inner thread that connects randomness into focused reality. In so doing, satanic inspiration becomes evident. Likewise, the liberty movement and conscience informed by biblical doctrine becomes the antidote.
Funny how that happens!
. . . My fascination with economics and socio-political events has always been rooted in the human element. That is to say, while economics is often treated as a mathematical and statistical field, it is also driven by psychology. To know the behavior of man is to know the future of all his endeavors, good or evil. . .
I will not be grappling with this issue from a particularly religious perspective. Evil applies to everyone regardless of their belief system, or even their lack of belief. Evil is secular in its influence.
The first and most important thing to understand is this — evil is NOT simply a social or religious construct, it is an inherent element of the human psyche. Carl Gustav Jung was one of the few psychologists in history to dare write extensively on the issue of evil from a scientific perspective as well as a metaphysical perspective. . . ( titled ‘Jung On Evil’, edited by Murray Stein) . . .
To summarize, Jung found that much of the foundations of human behavior are rooted in inborn psychological contents or “archetypes.” Contrary to the position of Sigmund Freud, Jung argued that while our environment may affect our behavior to a certain extent, it does not make us who we are. Rather, we are born with our own individual personality and grow into our inherent characteristics over time. Jung also found that there are universally present elements of human psychology. That is to say, almost every human being on the planet shares certain truths and certain natural predilections.
The concepts of good and evil, moral and immoral, are present in us from birth and are . . . shared subjective experiences. It is this observable psychological fact (among others) that leads me to believe in the idea of a creative design. . .
(T)hen it would follow that there may very well be a reason for all the trials and horrors that we experience as a species. Our lives, our failures and our accomplishments are not random and meaningless. We are striving toward something, whether we recognize it or not. . .
Evil does not exist in a vacuum; with evil there is always good, if one looks for it in the right places.
Most people are readily equipped to recognize evil when they see it directly. What they are not equipped for and must learn from environment is how to recognize evil disguised as righteousness. . . Inherent conscience, though, IS the greater good, and any ideology that steps away from the boundaries of conscience will inevitably lead to disaster.
The concept of globalism is one of these ideologies that crosses the line of conscience and pontificates to us about a “superior method” of living. It relies on taboo, rather than moral compass, and there is a big difference between the two. . . The ends NEVER justify the means. . . A monster that devours in the name of peace is still a monster.
Globalism tells us that the collective is more important than the individual, that the individual owes society a debt and that fealty to society in every respect is the payment for that debt. But . . . society is only ever as healthy as the individuals within it, that society is only as free and vibrant as the participants. As the individual is demeaned and enslaved, the collective crumbles into mediocrity.
Globalism also tells us that humanity’s greatest potential cannot be reached without collectivism and centralization. . . Eventually, they will tell us that individualism represents another nefarious “border” that prevents the group from becoming fully realized. . . The environment becomes the arbiter of decency, rather than conscience, and whoever controls the environment, by extension, becomes god. . .
It is the abandonment of inborn conscience that ultimately results in evil. In my view, this is exactly why the so called “elites” are pressing for globalism in the first place. Their end game is not just centralization of all power into a one world edifice, but the suppression and eradication of conscience, and thus, all that is good.
To see where this leads we must look at the behaviors of the elites themselves, which brings us to “Pizzagate.”. . .
Accusations of pedophilia seem to follow the globalists and elitist politicians wherever they go. This does not surprise me. They often exhibit characteristics of narcissism and psychopathy, but their ideology of moral relativity is what would lead to such horrible crimes. . .
When one abandons conscience, one also in many respects abandons empathy and love. Without these elements of our psyche there is no happiness. Without them, there is nothing left but desire and gluttony.
Narcissists in particular are prone to use other people as forms of entertainment and fulfilment without concern for their humanity. They . . . are prone to target and abuse the most helpless of victims in order to generate a feeling of personal power. . .
I would say that pedophilia is a natural progression of the elitist mind set; for children are the easiest and most innocent victim source, not to mention the most aberrant and forbidden, and thus the most desirable for a psychopathic deviant embracing evil impulses.
Beyond this is the even more disturbing prospect of cultism. . . When one confronts the problem of evil head on, one quickly realizes that evil is within us all. There will always be an internal battle in every individual. Organized evil, though, is in fact the ultimate danger, and it is organized evil that must be eradicated.
For organized evil to be defeated, there must be organized good. I believe the liberty movement in particular is that good; existing in early stages, not yet complete, but good none the less. Our championing of the non-aggression principle and individual liberty is conducive to respect for privacy, property and life. Conscience is a core tenet of the liberty ideal, and the exact counter to organized elitism based on moral relativity.
Recognize and take solace that though we live in dark times, and evil men roam free, we are also here. We are the proper response to evil, and we have been placed here at this time for a reason. Call it fate, call it destiny, call it coincidence, call it god, call it whatever you want, but the answer to evil is us.